from Hardly a holiday I immediately set off for Regensburg, although I doubt from my holiday a second vacation would have been necessary. This is my Regensburg stay during the Pope's visit but not a "picnic" would be was, of course. Besides being Regensburg always worth a visit was, of course, the "message of the Pope and his home," my main interest. In retrospect, may also be called into question whether this was really the main concern of all present, as this seemed rather to fronting, to get a picture of the Pope. 
In this situation, where one was surrounded by the greatest spectacle of the German media history, I realized how exceptionally important it is to meet one such event in the correct mental state - namely in prayer. The danger in a "fuss" to get me seemed great. Like a whirlpool, the Pope drew crowds that he held out his cell phone cameras and digicams. Lightning fast passed the (h) piece right now and again one saw a picture of the Pope, but because all the time on his display had to stare to the Pope and even have the picture. It seems that only real, what one has held as a picture - only the picture of reality is reality. As the picture looks like and what effect it has decided the one who makes the picture (as we could find just after the Regensburg). I have finally seen to be extremely enriching themselves just to prayer before the Blessed Sacrament to withdraw when the pope drove past yet at hand. Get away, keep a clear head. Not at any price I have to shake the pope's hand, a healthy distance from this person and to the euphoria around him would have certainly done any better, even the Holy Father himself But as he was at every turn, so you almost have harassed and everything seemed to be for television by sensationalist interest to say. "The hour of meditation are rare on the screen. Instead, talked to death is usually unconscious, which is self-explanatory. 'Now shake the Pope hands,' said Peter Mezger in BR always say to have to. "SZ reported accurately.
This was, moreover, that the day after the, now famous," the Regensburg speech, "the "Kaiser-expression" not worth mentioning as particularly scandalous place, he published a much more intelligent article. He notes that what is said "[probably] one of the best and clearest summaries of which are what the scholar Joseph Ratzinger on the relationship between faith and Reason has said - an issue as it already a professor employed "The central message:". God is rational, the creative reason and the irrational that produces irrational, strangely enough, an ordered cosmos "similar" and therefore it does not go without him, because what we put at the beginning ". could be heard by Joseph Ratzinger in 2000, he has now repeated and refined, namely "that the world is created in a very complicated process of evolution that is created in the depths but just from the logo. . It makes an reason in itself "This Logos is, according to the beginning of John's Gospel, God:" In the beginning was the Word and the Word was with God, and God . Was the word "It is this essence took Benedict XVI in his Regensburg lecture and said she and concretized by emphasizing:"... Precisely because God Consequently, reason "not to act in accordance with reason is contrary to God's nature of Christian faith can be detected, and the realization in turn has a root in the faith. "So are faith and reason to consider never separated, one reason without faith would be a" self-limitation of reason ". If such self-restraint prevailed, as it seems , especially in theology, who see themselves increasingly as a pure science, then "Christianity remains only a mere fragment of left [...] that the specifically human questions [...] moved into the subjective. "
This is where the Pope is the motif of the" dictatorship of relativism "from the sermon before his election again. If the religion into the subjective, let into the desired combined it undermines not only the community but also the actual being. Such a "self-criticism of reason" did not mean that you now "behind the information back to" must "but only if 'can find reason and faith in a new way to each other, of reason open its vast horizons. " [...] The text of the deep into the mind of Joseph Ratzinger leads into it, including the question of who can open his theses: What is the nature of faith, which shall again live together with reason - a firmly entrenched, or one that dialogue - and discussion in familiar " A image (the image) from the Pope 
In this situation, where one was surrounded by the greatest spectacle of the German media history, I realized how exceptionally important it is to meet one such event in the correct mental state - namely in prayer. The danger in a "fuss" to get me seemed great. Like a whirlpool, the Pope drew crowds that he held out his cell phone cameras and digicams. Lightning fast passed the (h) piece right now and again one saw a picture of the Pope, but because all the time on his display had to stare to the Pope and even have the picture. It seems that only real, what one has held as a picture - only the picture of reality is reality. As the picture looks like and what effect it has decided the one who makes the picture (as we could find just after the Regensburg). I have finally seen to be extremely enriching themselves just to prayer before the Blessed Sacrament to withdraw when the pope drove past yet at hand. Get away, keep a clear head. Not at any price I have to shake the pope's hand, a healthy distance from this person and to the euphoria around him would have certainly done any better, even the Holy Father himself But as he was at every turn, so you almost have harassed and everything seemed to be for television by sensationalist interest to say. "The hour of meditation are rare on the screen. Instead, talked to death is usually unconscious, which is self-explanatory. 'Now shake the Pope hands,' said Peter Mezger in BR always say to have to. "SZ reported accurately. This was, moreover, that the day after the, now famous," the Regensburg speech, "the "Kaiser-expression" not worth mentioning as particularly scandalous place, he published a much more intelligent article. He notes that what is said "[probably] one of the best and clearest summaries of which are what the scholar Joseph Ratzinger on the relationship between faith and Reason has said - an issue as it already a professor employed "The central message:". God is rational, the creative reason and the irrational that produces irrational, strangely enough, an ordered cosmos "similar" and therefore it does not go without him, because what we put at the beginning ". could be heard by Joseph Ratzinger in 2000, he has now repeated and refined, namely "that the world is created in a very complicated process of evolution that is created in the depths but just from the logo. . It makes an reason in itself "This Logos is, according to the beginning of John's Gospel, God:" In the beginning was the Word and the Word was with God, and God . Was the word "It is this essence took Benedict XVI in his Regensburg lecture and said she and concretized by emphasizing:"... Precisely because God Consequently, reason "not to act in accordance with reason is contrary to God's nature of Christian faith can be detected, and the realization in turn has a root in the faith. "So are faith and reason to consider never separated, one reason without faith would be a" self-limitation of reason ". If such self-restraint prevailed, as it seems , especially in theology, who see themselves increasingly as a pure science, then "Christianity remains only a mere fragment of left [...] that the specifically human questions [...] moved into the subjective. "
This is where the Pope is the motif of the" dictatorship of relativism "from the sermon before his election again. If the religion into the subjective, let into the desired combined it undermines not only the community but also the actual being. Such a "self-criticism of reason" did not mean that you now "behind the information back to" must "but only if 'can find reason and faith in a new way to each other, of reason open its vast horizons. " [...] The text of the deep into the mind of Joseph Ratzinger leads into it, including the question of who can open his theses: What is the nature of faith, which shall again live together with reason - a firmly entrenched, or one that dialogue - and discussion in familiar "
